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City · Fars province

Under review

Shiraz

شیراز

The market city of Fars, where nomadic and village weaving from the surrounding tribes is traded alongside urban inlay, metal and khatam work.

Shiraz cityscape - Raman Moeini - 2023.02.21 07.33.02

Shiraz cityscape - Raman Moeini - 2023.02.21 07.33.02 · Town setting only, not evidence of local manufacture or current visitor access.

رامان معینی · CC BY-SA 4.0 (Wikimedia Commons; resized/re-encoded JPEG)

2023-02-21 07:33:02 · Source metadata and photograph visually checked 24 October 2026; no visible watermark.

Photograph source · Wikimedia Commons

A field observation record

  1. 01

    Observe

    Record material, structure, joins and wear before interpreting a pattern or city label.

  2. 02

    Document

    With permission, photograph the whole object, reverse, edges and any maker mark; retain repairs in the frame.

  3. 03

    Separate claims

    Keep maker, production location, point of sale and proposed age as separate statements, with their evidence.

Setting

Shiraz sits in a fertile valley at about 1,500 m, ringed by mountains. The Vakil bazaar and the adjoining caravanserais form the historic commercial core.

Why this place matters for craft

Shiraz is best understood as a market rather than a single workshop tradition: Qashqai and Khamseh weavings, Fars gabbeh and kilim reach the city from a wide hinterland. Tribal attributions given in shops are broad and frequently approximate.

An urban market for a wide hinterland

Shiraz is a meeting point for goods made across Fars and beyond. Its bazaar offers a useful starting point for studying trade, but it should not be mistaken for one unified weaving school. Urban retail, village production and mobile pastoral households occupy different positions in the history of a textile. An invoice should distinguish the shop address from the seller's proposed place of manufacture.

Names such as Qashqai and Khamseh refer to complex community histories, not fixed design templates. Makers move, workshops exchange designs and dealers use broad commercial categories. Preserve a qualified attribution rather than turning it into certainty because a rug contains familiar animals, diamonds or a particular border.

Pile, flatweave and felt are different constructions

Gabbeh is encountered as a pile textile, kilim as a flatweave and namad as felt. Compare the edge and reverse before relying on visual simplicity or a bold palette. A sparse design does not prove gabbeh manufacture, and a geometric pattern is not enough to identify a particular flatweave structure. A clear construction description is more informative than a generic tribal label.

Felt has a matted fibre structure rather than interlaced warp and weft. A photograph may not make that distinction visible, particularly when a textile has an applied backing. Ask for close views of an exposed edge without cutting or pulling fibres. Added backing and later display mounts belong in the condition record.

Completeness and household use

A decorated bag face can be visually striking after its plain back and closures have been removed. Those missing parts matter: they explain carrying, storage and assembly. Ask whether a cushion or wall panel retains a complete original object or only a converted component. Conversion is a change in function and should be described even when the result is attractive.

Wear at fold lines, loops and joins can suggest use, but it cannot independently establish age. Old repairs, new lining and replaced side bindings can overlap in one textile. Photograph the front, back and edges before mounting, then keep the repair description with any collection history.

Buying without turning a community into a label

For new work, ask for a maker statement about production location, technique and materials. If a maker's community identity is mentioned, use their own wording and obtain consent before publishing personal information. Do not present a photograph of a person in traditional dress as evidence for the authorship of an unrelated rug.

For older work, record the dealer's attribution as an attribution and ask how it was formed. Muted colours do not prove natural dyes, nor does roughness prove hand production. Compare published structural evidence, not only room photographs. Confirm market access and export requirements through current sources, and avoid unsupported claims about private household visits.

Objects, evidence and attribution limits

Object or claimWhat to examineWhat it cannot prove
Gabbeh-type pile rugPile, foundation, ends and maker statementA simple design alone does not prove origin.
Flatwoven bag faceReverse, cut joins and missing closuresA decorated panel may no longer be a complete bag.
Namad feltExposed edge, fibre matting and any added backingColour and outline cannot identify felt construction.

Common questions

Was every textile sold in Shiraz woven in the city?
No. The city trades goods from a wide hinterland; ask for production evidence separately.
Does a community name guarantee natural dyes?
No. Dye claims require evidence about the particular object, not a general community label.

Sources and further reading

Editorial draft, not independently checked by a named craft specialist. References provide context, not authentication or confirmation of current visitor access.

Quarters, bazaars and workshops

AreaWhat is there
Vakil bazaarLong vaulted market; rug and textile dealers concentrated in particular aisles.
Saray-e MoshirRestored courtyard caravanserai with craft retail rooms.

What to look for on an object

  • Gabbeh — Thick, long pile and a loose, bold design; count knots on the back — they are far coarser than a city carpet.
  • Felt (namad) — No weave structure at all when the edge is examined; the surface is matted fibre.

These notes are for learning to look, not for authentication. No description here certifies an object, its age or its origin.

Practical notes

  • Tribal weavings are often described by group name; ask instead where and when the piece was collected.
  • Saray-e Moshir is tourist-facing; bazaar aisles carry more working stock.
  • Workshop addresses, bazaar hours and market days change; confirm locally before travelling.

Season: Spring, when the surrounding plains are green, and autumn.

Used in these crafts

Gabbeh

A thick, coarsely knotted pile rug woven mainly by pastoral and village weavers of the Zagros, with open fields, few motifs and a directly personal design language.

Kilim (Gelim)

A flat, pileless woven textile made across Iran by interlocking or slit-weaving coloured weft threads over a warp, used as floor covering, storage bag, saddle cover and tent divider depending on region.

Jajim

A narrow-strip flatwoven textile, usually made in warp-faced bands on a portable loom and then sewn together into a wider cloth, traditionally used as bedding cover, floor spread or door hanging by village and pastoral households.

Khatamkari

A Persian inlay art in which fine rods of wood, bone and metal are bundled into star units, sliced into thin sheets and applied to a wooden surface to form dense geometric tessellation.

Qalam-zani

The Iranian tradition of decorating copper, brass and silver vessels with small chisels struck by hammer, working the metal into line, ground and relief.

Namad felt

A non-woven wool textile made by matting and pressing raw wool fibres with moisture, heat and friction rather than by weaving, traditionally produced across Iran for floor coverings, cloaks and protective mats.

Persian carpet

A hand-knotted pile textile woven across Iran in city workshops, village looms and pastoral camps, distinguished by regional structure, palette and design vocabulary.